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Saturday, 22 December 2012

Merry Christmas...Psychology

(Congratulations to all those who survived the end of the world! I hope you live peacefully... until the next one of arrives...)

It’s that time of the year again. Christmas carols, mince pies, endless queues at the local post office, Starbucks red cups, Doctor Who..  Thankfully, psychologists are curious creatures that study almost every aspect of human behaviour including… Christmas. So here are a few Christmas related studies/links:
1) Most people like decorating their house for Christmas. Some of them go too far, as you can see in this video. One possible reason for this behaviour could be the desire to communicate friendliness and cohesiveness with neighbours. Werner et al. examined whether strangers can accurately identify the more friendly residents, and what aspects of the homes’ exteriors contribute to their impressions. They also examine the possibility that residents who decorate for Christmas but who have few friends on the block may be using the decorations and other cues as a way of communicating their accessibility to neighbours.
Participants rated residents based only on photographs of their home and front yard. Stimulus homes had been preselected to represent the four cells of a two by two factorial design crossing the presence/absence of Christmas decorations with the resident’s self-rated social contact with neighbors (low/high). As expected, a main effect for the decorated factor indicated that raters used Christmas decorations as a cue that the residents were friendly and cohesive. Decoration interacted with sociability in a complex but interpretable way. In the absence of Christmas decorations, raters accurately distinguished between the homes of sociable and nonsociable residents; in open ended comments, they attributed their impressions to the relatively more ‘open’ and ‘lived in’ look of the sociable residents’ homes. When Christmas decorations were present, raters actually attributed greater sociability to the nonsociable residents, citing a more open appearance as the basis for their judgments. The results support the idea that residents can use their home’s exterior to communicate attachment and possibly to integrate themselves into a neighborhood’s social activities.
I have a feeling that extreme Christmas decorations probably fail to achieve this purpose and result in (further) alienation.
2)  What makes for a Merry Christmas? Not consumerism according to a study by Kasser et al. More specifically:
More happiness was reported when family and religious experiences were especially salient, and lower well-being occurred when spending money and receiving gifts predominated. Engaging in environmentally conscious consumption practices also predicted a happier holiday, as did being older and male. In sum, the materialistic aspects of modern Christmas celebrations may undermine well-being, while family and spiritual activities may help people to feel more satisfied.
You can read the full study here.
3) Christmassy stuff make you feel better if you’re a Christian or if you celebrate Christmas. Schmitt et al. examined the differential psychological consequences of being in the presence of a Christmas display on participants who did or did not celebrate Christmas, or who identified as Christian, Buddhist, or Sikh. Participants completed measures of psychological well-being while they were in a cubicle that was either decorated or not with a Christmas display. The Christmas decorations harmed non-celebrators and non-Christians well-being scores. The opposite effect was found on Christians. I’m wondering what’s the effect on atheists that were raised in Christian families/societies..
4) If you still believe in Santa Claus you might have to skip this one. Still here? You’re probably over 8. According to a (locked) study by Blair et al. this is the mean age at which disbelief in Santa Claus occurs  for both boys and girls. Another study (Anderson et al., 1994) examined the children’s reactions on discovering the Santa Claus myth.
Children reported predominantly positive reactions on learning the truth. Parents, however, described themselves as predominantly sad in reaction to their child’s discovery.
5) And finally, Christmas phobias, or the 12 neuroses of Christmas. Not very scientific but funny (unless you’re suffering from Ho-Ho-Phobia).
 PS: I’m a bit surprised by the lack of neuroimaging studies on Christmas! I was hoping for something catchy and pointless like “Your brain on Santa Claus” or “The neuroscience of Christmas Carols”.

Thursday, 20 December 2012

The Doomsday Mindset


While NASA is trying to calm fears of the impending December 21, 2012 doomsday prediction, some media continue spreading the news about the end date on the Mayan Calendar, adding different versions and interpretations of what is popularly conceived as a prophecy of the end of the world.
Response to these apocalypse theories ranges from total dismissal or denial (even jokes relating it with the end of Twinkies!) to people suffering serious psychotic breaks and having suicidal ideations.
In Latvia, for example, insurers were requested to insure against abduction by aliens and the “breaking of the space-time continuum.”
For others, the French village of Bugarach will be the only safe place to be on December 21, hoping extraterrestrials will come to save the chosen ones from the end of the world.
But both the researchers studying the possibility of catastrophes and scholars on Mayan culture agree that the imminent destruction of our world, in other words ‘doomsday’, is baseless and the interpretation of the calendar, erroneous.

Doomsday: It’s a collective delirium


NASA has clearly stated that, “Nothing bad will happen to the Earth in 2012. Our planet has been getting along just fine for more than 4 billion years, and credible scientists worldwide know of no threat associated with 2012.”
Mayan scholar Mark Van Stone stated, “There is nothing in the Maya or Aztec or ancient Mesoamerican prophecy to suggest that they prophesied a sudden or major change of any sort in 2012.”
Astronomer Don Yeomans, from NASA’s Near-Earth Object program in Pasadena, CA, told SPACE.com that, “Nibiru is ridiculous because it doesn’t exist–it never existed as anything other than a figment of the imagination by pseudo-scientists who don’t seem bothered by a complete lack of evidence.”
Still, people’s minds have been impressed by the end of the world theories. Hundreds are building bunkers and pyramids; moving to a more secure ground; scouting the sky for approaching comets or planets, collecting seeds, and buying survival kits, while others are cashing millions with books and movies predicting or depicting doomsday.

End of the world’s biggest impact: Not on the Earth but on our psyches


A global research company, Ipsos, polled 16,262 adults in 21 countries. According to the firm, one in seven people (14 percent) believes the world will come to an end during their lifetime and one in 10 people believes that the Mayan calendar predicts the end of the world. Another 10 percent of the participants in the survey confessed they are experiencing fear and anxiety from doomsday talks.
Interestingly enough, it’s China not the U.S., that hosts the largest percentage of believers in the end of the world in 2012, while Indonesia and Germany have the lowest percentages. In the U.S., 12 percent of the people are believers.
The survey did not account however for those people that instead of predicting the apocalypse, are preparing for a spiritual collective awakening or a metamorphosis on December 2012 – another generalized theory that has made Facebook groups and event pages bloom.

A doomsday is about darkness vs. light


The light – rebirthing, transformation, goodness, and dark – destruction, catastrophe, evil – archetypes play significant roles in all cultures. They are the core of novels, plays and movies.
The term “archetype” in Jungian psychology refers to a collective unconscious idea, pattern of thought or image that is universally imprinted in our minds.
Doomsday and apocalypse theories pervade all cultures and religions on Earth.
In modern days, the apocalyptic fear translates into beliefs of zombie pandemics, dread of nuclear war or environmental disasters, and also calamities caused by climate change. Since they’re rooted in true events, believers distrust authorities’ placatory efforts.
You might remember the big fear of the arrival of year 2000 and the two preceding decades where Zoroastrian and Nostradamus prophecies became a common subject for TV shows, lectures and books. And 2000 years ago, early Christians were also preparing for Armageddon.
This fear of the end of the world mirrored the terror previously experienced as the year 1000 approached. Delirious preaching, extreme penance and warning signs and wonders accompanied apocalyptic panic. People stopped working, gave up their belongings, abandoned their families and prepared for the Last Judgment.
Christianity and other religions – probably based on old Zoroastrian prophecies – include this idea of a Judgment Day that involves a collective resurrection and eternal paradise or everlasting punishment for saints and sinners respectively.

End of the world: Why human mind expects devastation instead of Nirvana


Our mind has a proclivity to believe that everything has a purpose, which implies a belief in destiny – a precondition to brew apocalyptic beliefs. But, why – researchers ponder – is it that humans tend to believe first in devastation and then in Nirvana?
Unconscious guilt, psychoanalysts would guess.
Much like Raskolnikov in Fedor Dostoyevsky’s literary masterpiece Crime and Punishment, humans expect (even unconsciously seek) punishment for their “bad deeds.” Apocalypse would be the opportunity to sort righteousness from evil, exterminate malevolence, purify the sinful and arise as a phoenix from the ashes.
Fears and guilt associated to an end of the world are fed up by religions promising Heaven or Nirvana to the well-behaved. But they’re also probably ingrained psychological mechanisms aiming at inhibiting antisocial behavior.
So before you panic about doomsday arriving this December 21, inform yourself through reliable sources and don’t succumb to unsubstantiated fears.



Tuesday, 18 December 2012

The 12 Neuroses of Christmas

The countdown begins to Christmas... but what about the psychological impact??


Over the years, self-help authors have bent themselves into a pop-psych pretzel trying to identify and cure a battery of seasonal ailments—from the midsummer doldrums to spring fever to back-to-school blahs. What surprises me is that, with all this credentialed attention paid to the emotional distresses that seem to come and go with the equinoxes, nowhere has there been a serious exploration of Thanksgiving-to-Christmastime angst.
Oh, sure, you've read the homespun tips for coping with the upcoming seasonal stress (e.g., relentless familial interaction, gift-giving anxiety, Bowl Game viewing selection). But where is a down-and-dirty checklist of those real turkey-to-mistletoe neuroses—you know, the ones that linger in the pit of your stomach like a lump of coal in the toe of a stocking?
Having celebrated 47 Christmases in my lifetime—18 of them as the youngest son in a Jewish family, 19 as a carefree agnostic and the past ten holed up in the guest room of my Episcopalian in-laws' house in Cleveland—I know a thing or two about how the yuletide brings out the fruitcake in all of us.

Deck the halls, America. Carefully.

Orderline Personality Disorder (OPD): The inability to stop calling 1-800 numbers in pursuit of last-minute holiday sales. Hopelessly devoted to low-budget, late-night infomercials—and secure in the knowledge that operators are, indeed, standing by—OPD sufferers commonly exhibit three telltale symptoms of their buy-by-phone disorder: an unusually flat ear; the inability to recite numbers without also mentioning a cardholder name and expiration date; and a sudden addiction to 3 a.m. reruns of Three's Company on Nick at Nite. (Technophobes who still own rotary phones also run the risk of developing Carpal Tunnel Syndrome.)

Ho-Ho-Phobia (HHP): A profound fear of rotund, bearded men in red suits and black boots. HHP outbreaks usually surface in late November, when sufferers begin to report frequent sightings of their most feared apparition on street corners, in shop windows and on TV commercials for local car dealerships. Often referring to these men as Santa Claus, St. Nick or "chortling fatboy," the afflicted appear most unsettled by what they call "department store Santas," whom they insist "are constantly surrounded by cranky little men in green outfits who keep glancing at their watches." (See following related disorders.)

North-Polar Disorder (NPD): The chronic fear that someone is on the roof.

Blitzen Fits (BF): Uncontrollable tantrums resulting from the belief that reindeer have befouled one's driveway.

Calendar Countdown Condition (CCC): An unyielding obsession with how many shopping days are left until Christmas. Constantly reaching for PDAs and notepads, CCC sufferers feel a pressing need to absorb and retain a daunting litany of time zones, store hours and driving mileage in support of their shop-or-drop obsession. "It's amazing," notes Harvard University's Arnold Belfry, who has studied CCC. "Some of these people can't even balance their checkbooks. But can they number-crunch the time it takes to get to the Radio Shack on Route 40? Down to the millisecond." CCC is most commonly found among former math majors, chronic coupon-clippers and old ladies who still use tiny change purses.

Saksual Dysfunction (SD) (also known as Saks Addiction): A disabling sense of disappointment upon receiving a gift that wasn't purchased at Saks Fifth Avenue. Unable to control winces, grimaces and stony pouts after opening their presents, SD sufferers were previously thought to be incurable. Yet new hope emerged last year when, in an experimental trial, Geraldine Koop of Bellport, Long Island, was gradually exposed to lesser-quality Christmas gifts during a two-week period. Successfully uttering half-convincing thank-yous after receiving a toaster oven from Macy's and a pair of Isotoner driving gloves from the Fashion Bug, Koop was pronounced entirely cured when she actually screamed, "Just what I've always wanted!" after getting a Weed Whacker from Wal-Mart. (See following related disorder.)

Angoraphobia (AP): A chronic fear that cousin Harriet from Omaha sent you another homemade sweater for Christmas.

OCD-AAA: A variation on obsessive-compulsive disorder, in which sufferers are constantly on the verge of panic for fear that they forgot to buy triple-A batteries for their kid's Game Boy. Although researchers once believed OCD-AAA was chiefly a male syndrome passed from father to son, new data point to a variant in married women. Currently classified OCD-BVD, the affliction manifests in wives' inability to choose between boxers and briefs when underwear shopping for their spouses. (Further studies are currently being conducted under a joint grant from the AMA, NIH and the Fruit of the Loom Foundation.)

Semitic Phlegm Syndrome (SPS): The inability to make the guttural, Hebraic 'ch' sound when pronouncing the word Chanukah. Primarily afflicting children, gentiles and seriously lapsed Jews, SPS sufferers become paralyzed with fear that a passing remark about Chanukah at the dinner table will cause them to launch unexpected throat projectiles into the mashed potatoes. Sufferers typically isolate themselves from family members during spontaneous 'round-the-piano sing-alongs, particularly during the number "(C)happy (C)holidays."

Tongue-Tied Terror (TTT): The inability to speak normally in the presence of one's in-laws at the holiday dinner table. Often referred to by its clinical name, "selective relational mutism," TTT renders sufferers with a sudden loss of speech during family meals, primarily when potential in-laws make such passing inquiries as, "So what are your intentions?" "How soon can you give us grandkids?" and the more pointed "How much did you say you make?"


Dick Clark Syndrome (DCS): Named for the American entertainer most famously associated with New Year's, DCS encompasses a host of fixations in which celebrants find their calendar-turning revelry marked more by lid-flipping than cork-popping. Sub-ailments include Fez-o-Phobia, a fear of silly paper hats; Midnight Madness, the dread of being kissed as the clock strikes 12 by a slobbering stranger with beer breath; and Synusitis, the inability to accurately define the words auld, lang and/or syne.

Walking Winter-Wonderland Disease (WWW): The inability to be giddy or mirthful at the sight of a new snowfall. Constantly complaining about the clatter of snow chains and expressing a sudden need to shovel the walk, the WWW-afflicted often remain debilitated by this wet-white-blanket disorder until the first spring thaw. For further information on WWW disease, log on to the national Web site at www.www.edu


http://www.psychologytoday.com/articles/200310/white-knuckle-christmas

http://www.psychologytoday.com/




Sunday, 16 December 2012

Inside The Mind of a School Shoot-out Killer


The killer behind the horrific elementary school killing spree would have seen the children he shot dead as ‘little more than trophies’, an expert psychologist has said. A lone gunman – believed to be 20-year-old Adam Lanza - opened fire at around 9.30am this morning at Sandy Hook Elementary School in Newtown, Connecticut. It is understood at least 29 people have been killed – including 22 children - and is the worst spree shooting in American history. Professor Craig Jackson, head of psychology at Birmingham City University and an expert in spree killings, said the murderer would have seen killing the children as a way of enacting revenge on those he was angry with.
‘To him the children are just a lump of meat that happen to help him prove his point,’ he explained.
‘If this was a revenge spree then he would see the children as useful trophies because each death would injure those he wanted to hurt.
‘This was the case in the Dunblane school massacre. Thomas Hamilton had no connection to the school but saw the killing of the children as a way to punish the community as a whole.’
It is understood Lanza headed to the elementary school where he killed the head teacher before targeting a class taught by his mother. Professor Jackson said: 
‘It is possible that this spree stemmed from a domestic row and after he killed once, he decided to continue shooting.
'As he had already killed one person, he may have seen keeping on going as the only option.
‘But then the main question is, why shoot the children? There must have been a motive for that. He must have felt he had a grievance with the community that he wanted to punish.
‘Many spree killers target children as a way to get even with the local community.
‘I’m sure many survivors will report that he was calm and focused. These sort of killers aren’t crazed, they know what they are doing and choose who they kill.
'Victim selection is not random, and statements from many spree survivors describe how something about them, their looks, their history with the killer, or even how they pleaded for their life was able to make the killer's attention shift from them.
‘The Columbine High School massacre is an example of this, where the killers let some people go but shot others dead.
'This makes them feel powerful and in control.’
Professor Jackson explained that all spree killers have certain things in common – they are unstable, narcissistic, immature and consistently blame others for their failures.
He continued: ‘They often believe they should be doing better in life than they are doing and believe it is others’ fault that they are not.
‘They may believe teachers held them back, or blame their parents, but it is never their fault.
‘This outlook builds throughout their lives and then it comes to a point that something tips them over the edge.’
He said the killing of his mother points to trouble at home but the thing that sent the killer over the edge could also be down to problems at work or university.
The Batman killer James Holmes had been kicked out of his university for failing his exams shortly before his shooting rampage at the midnight screening of the Dark Knight Rises in Aurora, Colorado, on July 20.
Professor Jackson added that spree killers are often loners who don’t have partners or children – though there are some exceptions to the rule, such as Derrick Bird who killed 12 people and injured 11 others before killing himself in Cumbria, England, in 2010.
He said: ‘Spree killers are normally aged between their 30s and 40s. This killer is in his early twenties, so it is unlikely that he had a partner or a child, but not impossible.
‘It is unusual at his young age to carry out a spree killing at an elementary school. When they are this young, they tend to carry out their shootings at their university campus.
‘A prime example is Seung-Hui Cho, a South Korean student, who killed more than 30 people in a spree killing at Virginia Polytechnic Institute and State University in Blacksburg, Virginia, United States, in 2007.
'There have also been two spree killings at universities in Germany and another two in Finland in the last eight years.
‘So it is unusual for a man his age to choose an elementary school. It appears the main connection must be because of his mother.'
But he added it wasn’t surprising that the killer was not taken alive.
‘Many spree killers don’t intend to survive and often will stay alive until police arrive who they will force to shoot them.
‘It is then that police, particularly in America, will start checking the killer’s home for booby traps and weapons. The Batman killer left pipe bombs and booby traps in his apartment.
‘They often evacuate the street in case of this but it seems unlikely any would have been set in this case if he lived with his parents.
‘It also seems that an argument may have triggered the killings rather than a well-thought-out attack.’
But Professor Jackson said his main concern is that the killings will spark a copycat attack.
He continued: ‘It is often the case with spree killings that get wide-spread media coverage that another will happen a few weeks afterwards.
‘This was the case with the Batman killer and Dunblane. Three weeks after Dunblane, Martin Bryant murdered 35 people and injuring 21 others in the Port Arthur massacre, in Tasmania, Australia, in 1996. He said he had hoped to beat the number of people that Thomas Hamilton had killed.’

Friday, 14 December 2012

The Psychology Behind: End Of The World Theories

What do:
...have in common?

They are all end of the world movements. They all preach apocalypse.
But why is the vision of apocalypse so compelling? Why does it work as a hook for the human spirit over and over again? Why would susceptibility to such a strange fascination become so basic to us that it may well be seated in our genes, seated in our biology? Why would evolution keep catastrophe belief alive in generation after generation and in cultures scattered all over the planet?

Just how widespread are catastrophe obsessions anyway? Does the sweet tooth for catastrophe scenarios really span eras and continents? Or is it just one of our self-defeating Western eccentricities?

First off, apocalypse obsession goes back a long way. Early Christians were certain that Jesus had predicted the end of the world as we know it, certain that Jesus had foretold sweeping disasters that would usher in the coming of a Kingdom of God. These first century AD Christian believers expected to see Jesus return from the grave bringing a new world order any day or week. That was nearly 2,000 years ago and 5,700 miles away in the heart of a Jewish territory in the Middle East. But when Christ failed to show up, that didn't discredit his religion. In fact, the belief system based on a faulty prediction has grown by leaps and bounds.

Two millennia down the line and 8,200 miles away on the West Coast of the United States, in Hollywood, there arose another such prediction. And it proved even more instantly popular than early Christianity. It was bequeathed to us in the form of a feature film-2012-the film whose maker, Sony Pictures, claims it's the number one movie on the globe today. 2012 sums up its message in its tagline-"Who will survive the end of the world?"

But 2012 is not the only apocalypse-centered bit of Western pop culture enjoying runaway success. If you manage to plow through the more than a hundred 2012 books on Amazon.com and are still starved for armageddon, you can quaff your thirst for fire and brimstone with Tim LaHaye's sixteen right wing Christian apocalypse novels, The Left Behind series, books that have sold 65 million copies in a publishing market that feels it's done well if it sells a mere 50,000 books.

Where does the concept that the world will end in 2012 come from? Why 2012? The date allegedly comes from the Mayan calendar and from Mayan mythology. According to the Mayans, the gods tried three creations of mankind and failed in each. Then they got the hang of human-making and pulled off the creation of creatures like you and me, creatures capable of singing their praises. That was in August 11, 3114 BC. But according to the Mayans, a creation can only survive for 5,126 years, then it collapses and makes way for yet another try. Ours, the fourth creation, is due to end on December 20, 2112. Or so the story goes. Some Mayan experts say that this is a wild and frenzied fabrication. In other words, there is a good chance that we Western connoisseurs of calamity have concocted the concept of a cataclysmic 2012 using the Mayans as an excuse.

To a historian of religion, all of this would sound eerily familiar. Americans have hungered for the thrill of imminent disaster for a long time. In the early 19th century, an upstate New York farmer, William Miller, preached that the globe would collapse cataclysmically in 1843. Then, when the end failed to arrive on time, Miller's followers reworked his prediction and claimed the world would cease its comfy existence in 1844. That should have been the end of Miller's credibility. But it wasn't. Miller's predictions were so compelling that his followers today number sixteen million. They're called Seventh Day Adventists.

But that's just our nutty Western civilization. Surely other cultures are not so cataclysm obsessed. Especially the wisest cultures on the planet, those of indigenous peoples. But once there was an indigenous people in Meso-America, a people totally isolated from Western influence. So isolated that Westerners didn't have a clue that this tribe and its lands existed. Nor did these native folk have any suspicion that other continents lay across the seas. These indigenes were sophisticated city-builders and empire-crafters. But they were also so end-of-the-world obsessed that they helped bring about a real apocalypse-the end of the world as they knew it.

They did it with their religion's self-destructive prediction that white gods would come from the East bringing the strife of end-times. When Cortez and his conquistadors showed up, the pale strangers seemed to fulfill the prediction. And in the beginning, Moctezuma, the indigenous emperor, made the mistake of welcoming these Spanish killers into the heart of his city. The name of the civilization that made this great mistake? The Aztecs. And their self-defeating predictions were so powerful that there are no more Aztecs left today.

But what about peoples who actively oppose the Western way of life? Peoples who believe in radically different truths? Surely they are not so twisted that disaster scenarios appeal to them. Right? One of the two great cultures opposing Western ways today is the empire of Islam, an empire whose conquests span a territory eleven times the size of the conquests of Alexander the Great, five times the size of the Roman Empire, and seven times the size of the United States. From 622 AD onward, militant Islam pieced together the greatest empire in the history of the world, one that maintains its hold on believers from Nigeria and Algeria to Indonesia and Malaysia, 11,300 miles apart, with or without a united political structure. Surely a belief system that has supported such astonishing achievements is not weakened by catastrophe fixation. Or is it?

Eighty five percent of Muslim Shiites-the Islamic Twelvers--believe in the appearance of a 12th imam who disappeared in the ninth century and who will show up any day now to bring the light and truth of Islam to the entire world. How will that imam cleanse the planet of its old and radically incorrect ideas-sins like democracy, secularism, Western human rights, and tolerance? With end-of-the-world catastrophe. Catastrophe followed by a new world order in which the laws of Islam will rule from one end of the planet to another. Bringing you and me to Islam...or eliminating us entirely. What's chilling is that one of these catastrophe believers is Ahmad Ahmadinejad, the current president of Iran, a man who seems to be racing to pocket one of the keys to apocalypse-nuclear weaponry.

We won't go into the Native American Ghost Dance religion. Or into Japan's Aum Shinrikyo. Take my word for it. They are catastrophe-beliefs. Instead, let me take you back to the question that's been puzzling me. Why are we so often hooked on millennial movements, movements that say the world is about to end? What's the underlying biology of this seemingly whacky and counter-productive addiction? A belief that sucks up our energies, saps our resources, and almost always turns out to be wrong? Surely in a world where each organism is tuned to survival, such wrenching belief systems should not exist. Right?

Try this out as answer number one. Sometimes disaster predictions come true. They have to. War, earthquake, and famine happen fairly regularly on this bleak and threatening earth. So even if you toss dice to see when the world will end, your toss will sometimes be on target. That lucky toss of the dice happened to a would-be 19th century prophet from Pittsburgh, a preacher named Charles Taze Russell, who predicted that collapse and disaster would arrive before 1910 and culminate in 1914. In a sense, Russell was right. In 1914, Europe entered the very first World War, the very first industrial war to engulf the globe. That war killed an unprecedented 40 million. And in the view of many historians, that war-the War to End All Wars-wiped out the old European views of the world and ushered in a very new weltanschauung. But there was a snag. A big one. Catastrophe did not usher in the rule of Christ that Russell had predicted. This central glitch, however, didn't stop Russell's millennial belief system, his predictions of imminent catastrophe. Today his followers are called Jehovah's Witnesses. And there are seventeen million of them.

Accidental accuracy doesn't seem a strong enough reason to keep a catastrophe fixation alive in humans all through historic time and in cultures seated on opposite sides of a planet. Surely biology and evolution must have a greater reason for holding on to such a deep disaster passion. Try this out as answer number two to the riddle of rapture and end-of-the-world-in-a-ball-of-flame visions. It's in a 60-year old experiment that plays a key role in my first book, The Lucifer Principle: A Scientific Expedition Into the Forces of History. Here's the description from The Lucifer Principle:

"In the late 1940's, the German researcher F. Steiniger put fifteen brown rats who had never met each other into a cage. At first the creatures cowered in the corners, frightened and apprehensive. If they accidentally bumped into each other, they bared their teeth and snapped. Gradually, however, it dawned on some of the males that among this batch of strangers were attractive young females. The gentleman rodents became budding Don Juans and went a courting.

"The first male and female to win each others' hearts now had something all the others lacked - an ally. The pair took full advantage of the situation: they terrorized their cagemates. At first, the lovers simply chased their fellow rodents away from food, sending them scurrying to the safety of the far end of the enclosure. Later, the romantic duo hunted down their neighbors one by one. The female was a particularly quick killer. She would sneak up on a victim as it was quietly chewing a bit of chow, spring with a sudden speed, and bite the unfortunate in the side of the neck, often opening a wound in the carotid artery. Some of the attacked died of infection. Others, mauled and worn down by frantic efforts to escape, succumbed to exhaustion. When the happy couple had finished, they were the only survivors.

"The rats had cleared the new territory of competitors, transforming the cage into a spacious land of milk and honey for themselves. A new promised land. Now, they could found a tribe that might if left to its own devices thrive for generations to come. A tribe that would carry the parental line of genes."

How does this relate to the popularity of notions that the world is about to end? Think for a second. Every millennial end-of-the-world movement has a hitch. We'll all be broiled, fried, or caught in the crossfire of apocalyptic battles and plague. WE'LL be wiped out. But not the true believers. They'll be saved. And they'll have a fresh new world, a world purged of us, a world they can turn into their own private paradise.

Apocalypse-beliefs, I suspect, are land-clearance and land-grab dreams in disguise-dreams left over from our time as beasts.

Now for a few closing suspicions. One of the most popular apocalyptic belief systems of the last 30 years has been the idea that we humans are bringing the destruction of the planet. The greenhouse-gas scenario is partly a scientific hypothesis and partly a deeply appealing myth. Climate-change-beliefs are a secular expression of an antique pattern...perhaps an instinctual pattern. They are a new way of saying that the end is coming and that only the believers will be saved. Only those who've embraced the right god or the right philosophy will survive. Only they will know the truth behind the new world order. And they will do more than remain alive, they will come out on top. They will flourish and thrive.

Which leaves us with three simple questions. Questions whose answers can have a powerful effect on your life and mine:

1.) Are the climate change believers right? Or will they force us to cripple our civilization so badly that the second great civilization we're competing with today-the 2,200-year old empire of China-will come out on top?

2.) could the apocalypse obsession that rules Iran today end in the fire of nuclear war?

And 3.) How do we evade the fate of the Aztecs? How do we make sure that our end-of-the-world predictions do not become an end-of-the-world reality? How do we make sure that the kind of world we would like to live in survives?

By Howard Bloom